The
holy gospel according to Matthew (10:24-39).
Jesus
said:
“A
disciple is not above the teacher,
nor a slave
above the master;
25it
is enough for the disciple to be like the teacher,
and
the slave like the master.
If they have
called the master of the house Beelzebul,
how
much more will they malign those of the master’s household!
26“So
have no fear of them;
for nothing is
covered up that will not be uncovered,
and nothing
secret that will not become known.
27What
I say to you in the dark,
tell
in the light;
and
what you hear whispered,
proclaim
from the housetops.
28Do not fear those who kill the
body but cannot kill the soul;
rather
fear the one who can destroy both soul and body in hell.
29Are
not two sparrows sold for a penny?
Yet
not one of them will fall to the ground apart from your Father.
30And
even the hairs of your head are all
counted.
31So
do not be afraid;
you are of more value than many sparrows.
32“Everyone
therefore who acknowledges me before others,
I also will
acknowledge before my Father in heaven;
33but
whoever denies me before others,
I
also will deny before my Father in heaven.
34“Do
not think that I have come to bring peace to the earth;
I have not come
to bring peace,
but
a sword.
35For
I have come to set a son against his father,
and
a daughter against her mother,
and
in-laws against one another;
36and
one’s foes will be members of one’s own household.
37Whoever
loves a parent more than me is not worthy of me;
and
whoever loves a child more than me is not worthy of me;
38and
whoever does not take up the cross and follow me
is
not worthy of me.
39Those
who find their life will lose it,
and
those who lose their life for my sake will find it.
The
gospel of the lord.
-----
Jesus’
words in today’s gospel may seem harsh, but they are also familiar to many of
us. As a community of faith, you
all decided to become a Reconciling in Christ congregation, which means that we
specifically welcome lesbian, gay, bisexual, transgender, queer and questioning
people as full participants in ministry.
We make this clear in our statement of welcome on our website as well as
on our Reconciling in Christ Sunday each year.
Part
of welcoming people, especially if they belong to groups that have been and
continue to be marginalized by the church is to continually learn about their
experiences of the world—to seek to more fully understand their perspectives.
Today’s
scripture gives us some insight into what many LGBTQ+ people experience in
their lifetimes.
It’s
hard to hear of children being set against their parents or in-laws being set
against each other and not call to mind the 40% of homeless youth who are
LGBTQ+, many of whom identify as transgender and most of whom have been kicked
out of their homes by biological, foster, or adoptive parents. What is even more striking is that this
passage has been used harmfully by families to justify their own hatred towards
their LGBTQ+ children.
Jesus’
presence does tend to stir things up.
Jesus’ life and gospel disrupts the systems—even our own families—that
cause harm and create hierarchies that separate us from each other. Jesus and his followers are a great
example of a family of choice, created in place of the hierarchical structures
dictated for them by their culture.
Instead
of reinforcing the hierarchy of the times, where women were property and
children were nothing more than extra hands to work, Jesus creates a community
where people of all genders have access to economic means and financially support
the work so that whoever Jesus calls to follow him can become his disciple
without constantly worrying about how they will make ends meet.
Jesus
chose disciples to be his
family. When his biological mother
and siblings come to speak to him in Matthew 12, Jesus even goes so far as to
say, “‘Who is my mother, and who are my siblings? … Here are my mother and mysiblings! For whoever does the will of my Father in heaven is my sibling andmother.” Like many of us in the
LGBTQ+ community, Jesus and the disciples chose their family and lived in
community together as equals.
For
many LGBTQ+ folks, we choose people to be family with us. Sometimes it is because our own
families have disowned or distanced themselves from us. Sometimes it is because our
understandings of what it means to love one another as family are broader and
deeper than simply those connected to us by blood. Countless gay men in the 1980s embodied what it means to be
family by choice as they sat with friends, partners, and loved ones the country
seemed to have disowned, caring for them while they died of AIDS. Still today, we in the LGBTQ+ community
create new and more expansive families all the time.
And
we as the church also follow Jesus’ lead in creating new and more expansive
families today. We welcome the
newly baptized into the “family of God.”
We share with each other our moments of great joy and of great sorrow. We choose each other to lead and serve
as there is both need and ability.
We live out our faith as LGBTQ+ people have been living out our lives,
creating community and family through both necessity and love, finding people
who love us exactly for who we are not in spite of or apart from our
identities.
And
yet, the culture around us, which still dictates worth in terms of earning
potential, declares those who don’t fall in line with hierarchical norms as
worth
less, and maybe even altogether worthless. Declarations of worthlessness from the culture and the
church keep some LGBTQ+ people in the closet for their whole lives and others
for far too long, causing mental, emotional, and spiritual harm.
Even
those of us who do come out to ourselves and others and have family and
communities that support us usually wrestle with our identity and especially
our faith, because we have heard so many times that we are not worthy of God’s
love, of rights and acceptance in our country, even, as many transgender women
of color know all too well, of life itself.
Jesus’
words are harsh, but maybe that’s the point. None of us are worthy of Jesus on our own. But we’re not alone. We’ve never been alone. God has always been our Creator,
knitting us together in utero, counting every hair on our head. There is no being worthy on our own
and there is no alone. God is
always with us, even deep back in the closet by the lost socks, in the midst of
anxiety, and in the fear of what others might think. Jesus is with us.
Each
thing we do matters to God. Not
because God is going to deduct points or dole out punishment for every screw
up, however big or small, but because we each matter to God. Because God cares about us and loves
us. God loves our queerness. God loves our languages. God loves our courage, our hair, our
compassion, our knees that get stiff when it rains—God loves every single bit
of us. Even when family or friends
might distance themselves or put up a wall against us, Jesus assures us that we
“are of more value than many sparrows.”
In
a world that marks worth in dollar signs, the dominion of heaven marks your
worth as inherent. You exist
because you are worthy. God
creates each unique person out of love, claiming us again in baptism,
whispering “I love you” in the sighs of new parents or friends late at night,
in the chirp of birds, rustle of leaves, and drops of rain; and proclaiming it
from the housetops in the cry of a newborn, the roar of a lion, the clap of
thunder.
God’s
family is a family of choice—even under dire circumstances, against the world’s
values, God chooses you. God will
always choose you. Every you that
there ever is.
Thanks
be to God.
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