Monday, December 07, 2015

Advent 2C: God Keeps Coming to Us


The holy gospel according to Luke (3:1-6)

In the fifteenth year of the reign of Emperor Tiberius,
      when Pontius Pilate was governor of Judea,
            and Herod was ruler of Galilee,
                  and his brother Philip ruler of the region of Ituraea and Trachonitis,
                        and Lysanias ruler of Abilene,
                              2during the high priesthood of Annas and Caiaphas,
      the word of God came to John
            son of Zechariah in the wilderness.
            3He went into all the region around the Jordan,
                  proclaiming a baptism of repentance for the forgiveness of sins,
                        4as it is written in the book of the words of the prophet Isaiah,
                              “The voice of one crying out in the wilderness:
                                    ‘Prepare the way of the Lord,
                                          make his paths straight.
                                          5Every valley shall be filled,
                                          and every mountain and hill shall be made low,
                                          and the crooked shall be made straight,
                                          and the rough ways made smooth;
                                                6and all flesh shall see the salvation of God.’”

The gospel of the Lord.

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In the sixth year of the rule of President Obama, when Mark Dayton was governor of Minnesota and Tim Walz representative for Minnesota’s first district and his colleague Amy Klobuchar senior senator for Minnesota and Al Franken junior senator for Minnestoa, during the term of Presiding Bishop Elizabeth Eaton and the term of Stated Clerk Gradye Parsons, the word of God came …   to you, member of Trinity and First in Rushford, Minnesota.

In spite of all the bigwigs and powerful people available, God chooses to come to John in the wilderness and to us here in Rushford.  This is what Advent is. 

Advent comes when there is big stuff all around.  The Christmas hubbub is all parties, presents, and Santa visits, yet the word of God comes in the lighting of these candles each week.  Candles—small flames of hope from last week, a flicker of peace this week, and joy and love soon to come. 

In the midst of the presidential race and caucusing to come, with all the many candidates looking for a mandate to rule, God whispers to us: you!  You are my beloved, my chosen child.  I choose you to prepare the way for Jesus.  I’m coming into the world.  I’m coming to you. 

This is the word of God—coming to the quiet places, the wildernesses, to the children of regular folk like Elizabeth and Zechariah, who were too old for kids.  This is the God who chooses you                        to love.

This God comes here to you and to me. 

Advent is this peculiar time, the beginning of the church year, when… we wait.                       We begin… with waiting.  It is so counter to the hustle and bustle of Christmas shopping and decorating that it can be hard to figure out how to even wait.  How do you set time aside to wait when there is so much to do?  I just bought a tree yesterday—and now it needs lights and ornaments and something for the top and I haven’t even had time for it yet!  Never mind waiting for… God?

How do you sit in the wilderness of time or place, away from the rulers of our “pre-Christmas” time?  Is your weekly or daily wilderness the pause to light the Advent candles on Sunday night?  Is it prayers before dinner?  Devotions in the morning or before bed?  A run or walk outside?  Is it fasting from TV and the internet for 15 minutes each day?  Volunteering with Meals on Wheels, or contacting an elected representative to advocate for the poor and oppressed, to advocate for peace and an end to violence?  I decided to let my tree sit undecorated in its stand for a bit.  It still smells like Christmas tree and so when I walk in my house and catch a whiff, I pause and breathe.  And there is waiting in that breathing.

But that waiting, those ways we find of sitting in the wilderness even during December and Advent don’t make the rest of the world stop or go away.  This week, as has become the pattern, was a tough week for news.  There were more mass shootings—more lives taken too soon.  It happens so frequently now, that I wonder if I’ve become numb to it all—if it no longer registers as the horror that it is.

In the midst of that, I wish this sermon could just be about God’s love for you—about Jesus coming into the world.  But you’ve seen the news as much as I have and that’s not all there is to life or this world we’re in.  Advent is the time of waiting and preparing for Jesus to come at Christmas.  It’s also the time of waiting and preparing for Jesus to come again and really set everything right.

As we wait we pray “come Lord Jesus.”  We pray “kyrie eleison—Lord have mercy.”  We pray and we pray and we cry and we cry for the lives lost, for the violence in the words we hear on TV, in the news, in the world.  We cry and we pray for our own helplessness, loneliness, and despair.

What I want is the answer.  What I want is assurance that there is nothing I can do.  What I want is God’s assurances that God will fix everything.  That is all I want.  And the answer I get, all I have today for this second Sunday in Advent is that God loves you and me and everyone.  God loves you and comes to you.  Jesus comes to you and gives his whole being that violence and death would be put to an end, that you might fully know God’s love for you.  Jesus gives himself—body and blood, bread and wine, for a new covenant—a new start. 

Maybe that’s why Advent begins the new church year—so that we begin with hopeful anticipation of a fresh start—a clean slate.  A new covenant where we haven’t messed up too much—individually or collectively—for God to still love us.  We begin the year with Advent, waiting for God to come to us in the Christ child.

But that’s the trick of it all, isn’t it?  That we need the restart—we need a new chance to feel worthy of God’s love, but God doesn’t.  God doesn’t need our past or our sins to be erased in order to love us.  God comes to Zechariah and even when he doesn’t believe that he and Elizabeth could have a child—even when he loses his ability to speak—God still chooses them.  Even when John is wandering, unknown and unimportant, in the wilderness, the word of God comes to him.  God still tells John, “I choose you.  Prepare the way.”

And even when we mess up.  Even when we feel hopeless and helpless in the face of yet another mass shooting, yet another tragedy in our lives or the world.  Even when we want more time to get ready, to be better, to do better, to be worthy, even just more time to decorate the tree. 

Even when we aren’t ready, God still comes to us.  In bread and wine, God says, “I choose you.  This is my body.  This is my blood.  I love you.  Let’s try again.  Follow me, wait for me, get ready for me.  Let’s love the world all over again.  And again.  And again.  I choose you.”

Thanks be to God.

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