Romans
13:8-14
8Owe
no one anything,
except to love
one another;
for
the one who loves another has fulfilled the law.
9The
commandments,
“You shall not
commit adultery;
You shall not
murder;
You shall not
steal;
You shall not
covet”;
and any other
commandment,
are
summed up in this word,
“Love your neighbor as yourself.”
10Love
does no wrong to a neighbor;
therefore,
love is the fulfilling of the law.
11Besides
this, you know what time it is,
how it is now the moment for you to wake from
sleep.
For
salvation is nearer to us now than when we became believers;
12the
night is far gone,
the
day is near.
Let
us then lay aside the works of darkness
and
put on the armor of light;
13let
us live honorably as in the day,
not
in reveling and drunkenness,
not
in debauchery and licentiousness,
not
in quarreling and jealousy.
14Instead,
put on the Lord Jesus Christ,
and
make no provision for the flesh,
to
gratify its desires.
The other reading referenced is Matthew 18:15-20.
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Much
of this week could be characterized as a failure to love. Echoing Jesus’ words, Paul writes in
Romans, “the one who loves another has fulfilled the law.” If love is the fulfillment of the law,
then a law ought to be judged on its enactment of love.
Committing
adultery—cheating on someone else—is not loving because it neither respects nor
honors that one. Killing—the
violent taking of life of another—is not love because it neither respects nor
honors that one. Stealing is not
love because it neither respects nor honors that one. Coveting—jealously wanting what is not ours—is not love
because it neither respects nor honors that one above the things they possess.
Love
does not mean that we cannot disagree, but it does frame our conversations
differently. Love does not permit
dehumanizing another person or group of people through the use of name-calling
and slurs. Love does not say,
“those people.” Love challenges us
when we say “those people.” Love
challenges us when we are cruel or careless. Love talks about issues that matter, even at the risk of
making us or others uncomfortable.
Oftentimes, love is shared in stories about and with the people we love.
Love
talks about conflict, disappointment, and disagreement. We wrestle together in disagreements
because we do, in fact, love each other.
We tell each other when we are upset because we want to be in good,
loving relationship with each other and we can’t when we’re not honest about
things that matter. Love brings us
together to challenge and to be challenged.
When
Paul says that the commandments “are summed up in this word, “Love your neighbor as yourself.” 10Love
does no wrong to a neighbor; therefore, love
is the fulfilling of the law,” he sets a different standard for us. When love does no wrong and love
fulfills the law, the conversations we have are different.
There
is a lot of space for disagreement about policy, but the test of a law or
policy, whether locally, nationally, or internationally is if it furthers love:
honor, respect, dignity.
Does
repealing DACA, a bill protecting and supporting those who came to this country
as children without papers, further love?
How is it loving to send someone away from a country they call
home? You all know that there is
nothing loving about deportation.
The fear and anxiety it causes are not love. The families that will be broken apart lose out on love.
Love
cares for others. Love helps families
stay together—stay in this country we call home. Love respects and honors each person’s humanity. Love provides and cares for each person,
sheltering them when they are in danger.
Love challenges rhetoric and actions of hate and racial bias, even when
it’s done by a neighbor or stranger here in town.
Love
holds us to higher standards. Love
decries the prospect of Mutually Assured Destruction because the lives of
people in our country and in other
countries matter and because the best way to keep troops and people safe is to
not start a war. Love does not
kill. Love does not bomb.
Paul,
who is writing to followers of Christ in the powerful Roman Empire, writes, “you
know what time it is, how it is now the moment for you to wake from sleep. For
salvation is nearer to us now than when we became believers; 12the
night is far gone, the day is near. Let us then lay aside the works of darkness
and put on the armor of light.”
Now
is the time. Love is the way.
Love
is the fulfilling of the law, as Paul writes, and it is hard. Love is not easy or quick or
painless. We know the pain of
losing someone we love, whether through death or geography or through
relationships broken beyond repair.
In
baptism, Love digs deep into our hearts and lays down strong roots. That’s why it can hurt so much to lose
someone we love. But that’s also
how we get to live out the love that grows up and out of those roots, bearing good
fruit, bearing love.
Love
is what we need right now. We need
the kind of love that brings compassion back into immigration policies, that
keeps Dreamers and immigrants safe and in this country we call home, that puts
human faces on policies and budgets and programs—humanizing those others try to
demonize. We need the kind of love
that is appalled by war, violence, and threats of mass destruction. We need the kind of love that values
diversity in language, race, and culture.
Paul
writes that “salvation is nearer to us
now than when we became believers.”
Salvation is not for us individually; it is not a personal, private
thing. Salvation is communal. Salvation is Love actually reigning
over every part of life and every interaction. Love gets us through the struggles together. Love doesn’t leave people to fend for
themselves. Love isn’t
neutral. Love picks a side. Love picks the side of love—of caring
for humanity and creation, of dignity, of honor, of respect.
Love
enacts salvation.
Thanks
be to God.
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